The Different “Worlds” of Ekphrasis in Book XVIII of the Iliad
Main Article Content
Abstract
The ekphrasis of Achilles' shield has garnered the attention of numerous interpreters of the Iliad. However, when analyzed as an ‘imago mundi’, whether descriptive or narrative, the investigation remains confined to an ontic level. A properly ontological approach reveals that the continuous display of the different ‘lifeworlds’ initiates the distance inherent to abstraction. This distance, concomitant with the phenomenon of the polis, is also reflected on a formal level through metalepsis, which is reinforced in the lines relating to the ‘rural’. Regarding the ‘city’, this is shown in the transition from personal revenge to the public trial, where a histor decides where the limit lies. In the final section, the maximum distance is reached, with the event of the festival and the figure of the ocean as representations of the limit.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution 4.0 International (https://creativecommons.org/licenses/by-nc-sa/4.0/deed.es).
References
Avramovic, S. (2017). Blood-money in Homer - Role of Istor in the Trial Scene on the Shield of Achilles (Il. 18, 497-508). Zbornik Pravnog fakulteta u Zagrebu, 67(5), 723-756.
Amador Bech, J. (2012). La interpretación de la obra de arte desde la perspectiva de la Hermenéutica Filosófica de Hans-Georg Gadamer. Investigación Universitaria Multidisciplinaria: Revista de Investigación de la Universidad Simón Bolívar, 11, 42-50.
Becker, A. S. (1990). The Shield of Achilles and the Poetics of Homeric Description. The American Journal of Philology, 111(2), 139-153. https://doi.org/10.2307/294969 DOI: https://doi.org/10.2307/294969
Cunningham, V. (2007). Why Ekphrasis? Classical Philology, 102(1), 57-71. https://doi.org/10.1086/521132 DOI: https://doi.org/10.1086/521132
Crespo, E. (Trad.). (2021). Ilíada. Gredos.
De Jong, I. J. F. (2011). The Shield of Achilles: from Metalepsis to Mise en Abyme. Ramus, 40(1), 1-14. https://doi.org/10.1017/S0048671X00000175 DOI: https://doi.org/10.1017/S0048671X00000175
Delcourt, M. (1982). Hephaistos ou la légende du magicien. Les Belles Lettres.
Edwards, A. T. (1993). Homer’s Ethical Geography: Country and City in the Odyssey. Transactions of the American Philological Association (1974-), 123, 27-78. https://doi.org/10.2307/284323 DOI: https://doi.org/10.2307/284323
Edwards, M. W. (2000). The Iliad: A Commentary. Volume V: books 17-20. Cambridge University Press.
Evelyn-White, H. G. (1924). Hesiod, the Homeric Hymns and Homerica. Harvard University Press.
Hardie, P. R. (1985). Imago mundi: Cosmological and ideological aspects of the shield of Achilles. The Journal of Hellenic Studies, 105, 11-31. https://doi.org/10.2307/631519 DOI: https://doi.org/10.2307/631519
Heffernan, J. A. W. (2004). Museum of Words: the Poetics of Ekphrasis from Homer to Ashbery. University of Chicago Press.
Heidegger, M. (2010). Caminos del bosque. Alianza.
Jiménez, A. P. y Díez, A. M. (Eds.). (1978). Teogonía. Gredos.
Koopman, N. (2018). Ancient Greek Ekphrasis: Between Description and Narration. Brill. DOI: https://doi.org/10.1163/9789004375130
Leaf, W. (1887). The Trial Scene in Iliad XVIII. The Journal of Hellenic Studies, 8, 122-132. https://doi.org/10.2307/623454 DOI: https://doi.org/10.2307/623454
Lessing, G. E. (1960). Laocoonte. UNAM.
Marg, W. (1971). Homer über die Dichtung. Aschendorff.
Martínez Marzoa, F. (1999). Estado y pólis. En M. Cruz (Comp.), Los filósofos y la política (pp. 101-115). Fondo de Cultura Económica.
Míguez Barciela, A. (2016). Mortal y fúnebre: Leer la Ilíada. Dioptrías.
Míguez Barciela, A. (2017). Singularidad y despersonalización en los poemas homéricos. Synthesis, 24(2), 1. https://doi.org/10.24215/1851779Xe018 DOI: https://doi.org/10.24215/1851779Xe018
Ross, W. D. (Ed.). (1957). Aristotle's Politica. Clarendon Press.
Rutherford, R. B. (Ed.). (2019). Iliad. Cambridge University Press.
Silverman, K. (2022). The Androids of Hephaestus: between Human and Machine in the Iliad. Selected Proceedings of the Classics Graduate Student Symposia at the University of Florida, 1, 18-44. https://doi.org/10.32473/pcgss.v1i.130426 DOI: https://doi.org/10.32473/pcgss.v1i.130426
Squire, M. (2017). Ekphrasis. Oxford Classical Dictionary. https://doi.org/10.1093/acrefore/9780199381135.013.2365 DOI: https://doi.org/10.1093/acrefore/9780199381135.013.2365
Sullivan, S. D. (1996). The Role of “Ker” in Homer and Homeric Hymns. Euphrosyne: Revista de Filología Clássica, 24, 9-31. DOI: https://doi.org/10.1484/J.EUPHR.5.125939
Taplin, O. (1980). The Shield of Achilles within the “Iliad”. Greece & Rome, 27(1), 1-21. DOI: https://doi.org/10.1017/S0017383500027285
Thein, K. (2022). The Projected Heart: Ekphrasis, Material Imagination, and the Shield of Achilles. En J. Hrdlička y M. Machová (Eds.), Things in Poems: From the Shield of Achilles to Hyperobjects (pp. 17-37). Karolinum Press. DOI: https://doi.org/10.2307/jj.9669280.4
Wilson, D. F. (2004). Ransom, Revenge, and Heroic Identity in the Iliad. Cambridge University Press.